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The fundamental irrationality of desire is the true affront to our times. We’re told it’s OK if sexual desire is absent. Most of us have loved someone of our own sex. However, if identity encompasses feelings, better break out the smelling salts. It is identity based on action so people can forgo the vapors: They aren’t bisexual. This definition, on the surface, puts everyone in their place. While this proves the ancient Greeks knew a good thing when they saw it, it offers no relief to the straight-jacketed modern mind of the West.įor the less than thoughtful person, bisexuality has devolved to a sexual condition wherein a person can enjoy sexual and perhaps emotional intimacies with both genders. Ever since, each human has sought his/her other half. We challenged the gods, which put their celestial noses out of joint, so Zeus split us in half. We were men-men, women-women and men-women with four legs and arms. Whereas in the “Symposium,” Aristophanes, the greatest of the Attic comic playwrights, says once upon a time humans were big, round powerful creatures. Hermaphroditus sported the genitals and attributes of both sexes. Tiresias spent part of his life as a man, part of his life as a woman and then back as a man once more. She posits three mythological types of bisexuality, “as experience (Tiresias), as essence (Hermaphroditus), and as desire (Aristophanes’ fable in Plato’s ‘Symposium’).” Marjorie Garber, an English professor at Harvard and author most recently of “Vested Interests: Cross Dressing and Cultural Anxiety,” has written a book that is academic in tone, with occasional personal references.
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Bisexuality means you may not know all about yourself at any given time.” Those are words guaranteed to freeze the blood of the guys who smoke Joe Camels. For example: “Bisexuality means that your sexual identity may not be fixed in the womb or at age two, or five. Bisexuality is comprehensively explored but never pinned down. The bisexual is accused of having his/her cake and eating it, too.įor all the finger-pointing, name-calling and ludicrous efforts at categorization, what is a bisexual? The great strength of “Vice Versa” is that Garber doesn’t tell you-exactly. “Until death do us part” was easy to keep when the average life span was about 24 years, which it was when the Old Testament gave us our narrow definition of marriage. Why this gets pinned on bisexuals is a curiosity. For many heterosexuals, bisexuality is just too confusing.įor other people, the bisexual represents the ancient bugaboo, the non-monogamous person. For some lesbians and gay men, in turn, bisexuality gets their knickers in a twist.
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“Bisexuality marks the spot where all our questions about eroticism, repression and social arrangements come to crisis.” In “Vice Versa,” Marjorie Garber elaborates on this crisis for 528 pages, plus 56 pages of notes.įirst, of course, are those legions of Family Valuers for whom sex and Satan appear interchangeable unless of the most tepid variety. A choice not based on duality-in fact, a reality not based on duality, such as bisexuality-will fry some already overloaded brain circuits.
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This is the land of either-or, Republican or Democrat, male or female, black or white, right or wrong, Coke or Pepsi, straight or gay.